Monday, January 31

Religions DBQ Preparation

Review the sources below - they are in your test tomorrow. Also take a look at my last post on January 27th, Holocaust Study. There are some great videos there to add depth to your understanding. Some of them you will recognize from class, some are new.

For the DBQ: Tuesday is Section A (Source Analysis). To prepare for this, examine the sources below. Do ask your parents for their input! Also, do some research on the web. Don't forget that I have linked to some amazing websites on my Moodle page. You are not allowed to take notes into the test for Section A.

Section B (Wednesday) is the writing part of the test. You will be allowed a note card on which you may write NOTES (bullet points, table, spider diagram). You may copy directly any quotes that you intend to use. I'll check the cards on Wednesday as you are taking your writing section.

Test Taking Tips!

  • Remember to use the CLAIM, EVIDENCE, INTERPRET method of writing. 
  • State what you see as fact, avoid ABSOLUTES (Nazi's ALWAYS did this or that; the people ALL felt this way...and so on). 
  • Don't jump to conclusions unless asked in your opinion, or to deduce, or to worth something out. 
  • Stick to the facts as you see them in the sources in front of you. 
  • Refer to the sources "In source 1 I can see..." or "The similarities between sources 1 and 2 are...." in your answers.
  • You may refer to other things that you know from our readings, discussions, your wider knowledge AFTER referring to the sources provided. Remember this is a DOCUMENT BASED QUIZ and therefore you must use the data presented in front of you.
  • Read the questions over twice before jumping in to answer - highlight the DOING words in the question, identify if there are two parts to the question, look how many marks it is worth, and how many lines you have been given on which to write.
  • Keep an eye on the time - aim to complete Section A on Tuesday.
  • When working on Section B, review the writing tips given on the paper and be sure to look at the rubric carefully.
  • And lastly....Good Luck! We've done some amazing learning this trimester - now it is your chance to show what you know.


RESISTANCE :DBQ REVIEW



STAGES OF GENOCIDE: Review this by clicking here for the 8 stages
PYRAMID OF HATE: Click here to review: pyramid of hate

RESISTANCE
The word resist comes from the Latin root sistere to stop: re+sist. So the denotation is to struggle against someone or something,to try to prevent by action or argument. So resistance, the noun, 'is the refusal to accept or comply with something'(Oxford Dictionary).
CONTEXT
The Holocaust was the murder of six million Jews and millions of others by the Nazis and their collaborators during World War II. Mass killings began in June 1941 with the shooting of Jewish civilians during the German invasion of the Soviet Union. At the end of 1941, the Germans began deporting Jews to killing centers in occupied Poland. By May 1945, about two out of every three Jews in Europe had been murdered.


Prewar European Jewish population: 9.5 million.

Before World War II, more than half of the world's Jewish population lived in Europe. Most Jews lived in eastern Europe, primarily in the Soviet Union and Poland. The Nazi party came to power in Germany in 1933. The Germans moved to extend their power in central Europe, annexing Austria and destroying Czechoslovakia. Germany invaded Poland in 1939, beginning World War II. Over the next two years, German forces conquered most of Europe. The Germans established ghettos in occupied eastern territories, isolating and persecuting the Jewish population. Nazi anti-Jewish policy expanded with the invasion of the Soviet Union in 1941. Mobile killing units murdered Jews, Roma (also called Gypsies), Soviet political commissars, and others. The Germans and their collaborators deported Jews to killing centers in occupied Poland. At the largest killing center, Auschwitz-Birkenau, transports arrived almost daily from across Europe. By war's end, almost six million Jews and millions of others had perished in the Holocaust.


Postwar Jewish Population, ca. 1950: 3.5 million — United States Holocaust Memorial Museum
Look carefully at the maps below to draw conclusions about changes in the Jewish population.

What is propoganda?

Propaganda is biased information designed to shape public opinion and behavior.
Propaganda simplifies complicated issues or ideology for popular consumption, is always biased, and is geared to achieving a particular end. Propaganda generally employs symbols, whether in written, musical, or visual forms, and plays upon and channels complex human emotions towards a desired goal. It is often employed by governmental and private organizations to promote their causes and institutions and denigrate their opponents. Propaganda functions as just one weapon in the arsenal of mass persuasion.(The Holocaust Museum: Propaganda)

Examine the following propaganda posters of Hitler and Jews.
Think about the impression created and the ways this impression is built in the minds of the viewer.












































Examine the 1928 painting the Agitator by George Grosz by clicking on the link.

PART B: OBSTACLES TO RESISTANCE
Consider what Father says to Bruno in Boyne's The Boy in Striped Pyjamas: "Accept the situation in which you find yourself and everything will be so much easier" (page 53). Using the sources write a paragraph that examines why people remained silent, and 'accepted the situation in which (they) found themselves'. Why did more people not speak out against Hitler's harsh rule?

Thursday, January 27

Holocaust Study

Take a look at these resources which are linked to our study of the effects of religious persecution in the WWII era in Germany. You will get a much deeper understanding of our novel, The Boy in the Striped Pyjamas (John Boyne) by understanding some of the background history. It is also great practice for the DBQ to analyze primary and secondary source documents.

Kristallnacht and Propaganda















The Liberation of Auschwitz (27th Jan 1945)
Read this BBC article and watch / listen to the interviews.
Also read this real life story of heroism and survival.
Take a look through this amazing website.
United States Holocaust Memorial Museum
Your reactions...On your blog, write a reaction to the source material posted here. You may also reference the historical work that we did in class, and link to our novel study. We have examined paintings, posters and poetry - make as many connections as you can!
How do you feel about what happened?
How did this happen?
How can people recover from this event?
Should Grade 7 student's study this period of history...is it too 'dark' and depressing?
Why do you think we have studied this historical unit and chose this novel?
What will you remember after this unit is finished...what will be your 'Big Learning'?
Remember to include a cited image - and if you find more resources that you feel should be here, then add them to your response. Please look at the blog rubric (posted on Moodle).

Friday, December 10

Wednesday, December 8

Power of Music


Thankyou  Mrs. Whiting and Safa for sharing the group Native Dean on their blogs! This is so relevant as we work through the unit on religion right now. Read the lyrics below and watch the clip.
What is the theme of their song? 
How does this connect to other texts - poems, stories, books or people that we have been examining this year?
Me, my community we work hard,
Every opportunity to break walls,
Fighting all the lunacy that they cause,
Respect here, to you and me, the same God.
Giving you the right facts,
We keep repeating that Islam has been hijacked,
We ain't like that,
Then some lunatic goes on a rampage,
Using violence and I'm outraged
These is senseless, and its gruesome,
Please don't let this, be a Muslim.
Awww maaan... We're all vilified,
They're saying we're savages, uncivilized
Islam means peace? na thats a front!
Its all a deceit, till they get what want
Dont trust them, even the nice ones
Wait till the bite comes - Mike Tyson
Not fair. The KKKs, Timothy McVeighs, 
Militia Brigades, the old crusades,
They're all renegades, from the faith that you claim,
Its them we should blame
I dont blame you, You should refrain too
Believe when we say that it ain't true.
I know what they call us, uh huh
They try to blame all us,
But I know the prophet lived and I know what he taught us
[Chorus]
its... my faith, my voice,
its... my faith, my voice,
Don't care what they say, this is my voice....
my faith, my voice
Come you're invited to see the real picture
Nothing hiding, here's a free scripture
We ain't gonna hurt you, try to convert you
Just so you know how easily they tricked ya
That all us Muslims are those 19 men
Don't build that mosque cause it might be them
Its the same kinda talk of a Bin Laden
Get'em - guilt by association
Mosques being vandalized, cats being stabbed at night
The bigots and racist like zombies they come to life
But instead of all the hate, lets join the same team
I love this land, my people, our dream
Go use the same steam, for youth to stay clean
Our earth to stay green, we want the same thing
'Stead of burning books, extinguish disease
Help spark the flame to help children in need
You will be your faith, I will be mine
Lets live in peace, ma'asalaam
Peace all the time, for all of mankind,
thats on my mind. my masterplan.. check it, yeah
that's my master plan, that's my master plan.

No Man Is An Island

Read John Donne's writing:

No man is an island entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as any manner of thy friends or of thine own were; any man's death diminishes me, because I am involved in mankind. And therefore never send to know for whom the bell tolls; it tolls for thee.
These words by John Donne from the 1624 Meditation 17, 
from Devotions Upon Emergent Occasions

And watch the video clip below:




Reflect on the poem in your blog entry and 'the visual poem' to make connections to the people we have considered, the texts we have studied so far and the themes we are exploring this year. All of these resources are great inspiration points for your theme notebook entries.

How Does the Past Impact Identity?

Listen to Fatmire Feka's story. I am so inspired by her ability to forgive, to move beyond understandable rage against the horrors she has seen. Consider how her identity has been shaped by the events of her past but how she transformed these events into becoming an 'upstander', an activist for peace and human rights.
Fatmire's 2009 Speech from The Eagle Down Foundation on Vimeo.

What Shapes Our Identity?

How do we view ourselves? 
What shapes our identity?
How does how we define ourselves affect how others see us?
How do others perceptions affect they way we see/define ourselves?
How do these perceptions affect the relationships we have in society?
How does our identity change over time, within certain conditions?
Watch the video of Jesus Colon. How does Colon see himself? How might others describe him?
Create an identity chart for him and compare it to your own identity chart to consider the influences on our sense of self, our identity.


Image: Pulcinella from Commedia Del Arte, illustrated by Luigi Serafini


Jesús Colón describes labels that others have placed on him. Use the following questions to write a response on your blog:
What labels does he place on the groups to which he belongs? on other groups?
How did those labels shape the way he perceived his choices? the decision he made?
Why does he have regrets? Did he make the right choice?
Would your answer be different if he were a white American?
Who is the victim in this story – Colón, the woman, or the larger society?

from Facing History,Facing Ourselves:Choosing to Participate


What Do We Do with a Variation?
What do we do with a difference?
Do we stand and discuss its oddity
or do we ignore it?
Do we shut our eyes to it
or poke it with a stick?
Do we clobber it to death?
Do we move around it in rage
and enlist the rage of others?
Do we will it to go away?
Do we look at it in awe
or purely in wonderment?
Do we work for it to disappear?
Do we pass it stealthily
Or change route away from it?
Do we will it to become like ourselves?
What do we do with a difference?
Do we communicate to it,
let application acknowledge it
for barriers to fall down?
James Berry